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Wedding
Dresses Orange County is a bridal shop
that specialize on plus size wedding dresses.
There are something worth your knowing . When shopping for the dress, it is important to remember that you can make subtle changes within the design of the plus wedding dress to accommodate details that are missing from the original designs.
Details like beading and rucching can be completed through our bridal shop and the seamstress that is taking care of the fitting is often able to accommodate these small changes. Remember that these come with an extra cost, but they are for the most pat available to improve the appearance of the dress.
Don't be a stickler for sizes because wedding dresses tend to run smaller than other dresses and items of clothing. It is important to realize that the wedding dress can feel as much as two sizes smaller than other pieces of clothing in the similar size and therefore many women feel the need to increase the sizes up to two sizes to ensure that they are able to get the perfect fit for their wedding.
The strapless gown trend in bridal gowns is still going strong. With all of those strapless gowns in the bridal salons, there is a good chance that you yourself may find yourself wearing one down the aisle. Not every strapless wedding dress is the right choice for every woman, however.
The first thing to consider is the style of your wedding.Having a black tie event, and planning to wear a dazzling tiara with a full suite of crystal bridal jewelry? Then you will want your strapless gown to be opulent and dramatic. Fabrics with a sheen, such as silk satin, are ideal for a formal wedding, as are special details such as cathedral length trains and beadwork. If your wedding is to be less formal, there are plenty of strapless gowns that will still be great - simply opt for a slimmer silhouette and a matte fabric like chiffon.
Your figure plays a major part in picking the perfect gown. Every bride with every shape can wear strapless, as long as it is the right cut and properly fitted. Big bust? No problem. Small bust? Again, not a problem.
Just be sure that you select a gown which is made to order so that it can be customized to fit your proportions. At Wedding Dresses Orange County we help you find your beautiful dreamy strapless wedding gown. Our service it top and the knowledge about wedding dresses and weddings can be very helpful.
Call us Today for Your Appointment! (949) 361-9500
A wedding dress or wedding gown is the clothing worn by a bride during a wedding ceremony. Colour, style and ceremonial importance of the gown can depend on the religion and culture of the wedding participants.
Weddings performed during and immediately following the Middle Ages were often more than just a union between two people. They could be a union between two families, two businesses or even two countries. Many weddings were more a matter of politics than love, particularly among the nobility and the higher social classes. Brides were therefore expected to dress in a manner that cast their families in the most favorable light, for they were not representing only themselves during the ceremony. Brides from wealthy families often wore rich colors and exclusive fabrics. It was common to see them wearing bold colors and layers of furs, velvet and silk.
Over the centuries, brides continued to dress in a manner befitting their social statusalways in the height of fashion, with the richest, boldest materials money could buy. The poorest of brides wore their best church dress on their wedding day. The amount of material a wedding dress contained also was a reflection of the bride's social standing and indicated the extent of the family's wealth to wedding guests. Today, there are wedding dresses available in all price ranges, and Western traditions have loosened up to include a rainbow of colors and variety of lengths, which are now considered acceptable. Women may purchase ready-made gowns, wear a family heirloom, or they may choose to have a dressmaker create one for her. In addition, today many bridal salons have samples of wedding gowns in their stores where the bride selects a certain style and orders one to be made to fit.
Wedding dresses have traditionally been based on the popular styles of the day. For example, in the 1920s, wedding dresses were typically short in the front with a longer train in the back and were worn with cloche-style wedding veils. This tendency to follow current fashions continued until the late 1940s, when it became popular to revert to long, full-skirted designs reminiscent of the Victorian era. Although there has always been a style that dominates the bridal market for a time, and then shifts with the changes in fashion, a growing number of modern brides are not choosing to follow these trends. This is due in large part to non-traditional and non-first-time weddings, and women who are marrying later in life.
Today, Western wedding dresses are usually white, though "wedding white" includes creamy shades such as eggshell, ecru and ivory. Philippa of England was actually the first documented princess in history to wear a white wedding gown during a royal wedding ceremony: she wore a tunic with a cloak in white silk bordered with grey squirrel and ermine).
White did not become a popular option until 1840, after the marriage of Queen Victoria to Albert of Saxe-Coburg. Victoria had worn a white gown for the event so as to incorporate some lace she owned. The official wedding portrait photograph was widely published, and many other brides opted for a similar dress in honor of the Queen's choice.
The tradition continues today in the form of a white wedding, though prior to the Victorian era, a bride was married in any color, black being especially popular in Scandinavia. Later, many people assumed that the color white was intended to symbolize virginity, though this had not been the original intention. (It was the color blue that was connected to purity.) The white gown is in fact a symbolic Christening gown. They are a variation of the white surplice worn in the Western Catholic tradition by members of the clergy, church choirs and servers and the gowns worn by girls making their first communion and at their confirmation and also by women making religious vows. Today, the white dress is normally understood merely as the most traditional and popular choice for weddings.
Many wedding dresses in China, India (wedding sari) and Vietnam (in the traditional form of the Ao dai) are colored red, the traditional color of good luck and auspiciousness. Nowadays, many women choose other colors besides red. In modern Chinese weddings, the bride may opt for Western dresses of any color, and later don traditional costume for the official tea ceremony.
South Indian weddings traditionally use red or gold-colored saris. Indian brides in Western countries often wear the sari at the wedding ceremony and change into traditional Indian wear afterwards (lehnga, choli, etc.).
In Japan, brides will often wear three or more dresses throughout the ceremony and subsequent celebrations with a traditional kimono, white and colour dress combination being popular. The Javanese people of Indonesia wear a kebaya, a traditional kind of blouse, along with batik.
In the Philippines, variations of the Baro't saya are considered to be wedding attire for women, along with the Barong Tagalog for men.
The indigenous peoples of the Americas have varying traditions related to weddings and thus wedding dresses. A Hopi bride traditionally would have her garments woven by the groom and any men in the village who wished to participate. The garments consisted of a large belt, two all-white wedding robes, a white wedding robe with red stripes at top and bottom, white buckskin leggings and moccasins, a string for tying the hair, and a reed mat in which to wrap the outfit. This outfit also would serve as a shroud, since these garments would be necessary for the trip through the underworld. A Pueblo bride wore a cotton garment tied above the right shoulder, secured with a belt around the waist. In the traditions of the Delaware, a bride would wear a knee-length skirt of deerskin and a band of wampum beads around her forehead. Except for fine beads or shell necklaces, the body would be bare from the waist up. If it were a winter wedding, she would wear deerskin leggings and moccasins and a robe of turkey feathers. Her face would be painted with white, red and yellow clay. The tribes of Northern California (which include the Klamath, the Modoc and the Yurok) had a traditional bridal dress woven in symbolic colors: white for the east, blue for the south, yellow (orange) for the west; and black for the north. Turquoise and silver jewelry were worn by both the bride and the groom in addition to a silver concho belt. Jewelry was considered a shield against evils including hunger, poverty and bad luck.
![]() Rajput bride wearing a pink lehenga |
![]() Bride at a Nikah ceremony wearing typical South Asian red head covering and jewellery |
![]() Wishram Bride |
![]() African bride living in America wearing a Contemporary Western Wedding Dress |
![]() Chinese couple wearing traditional wedding hanfu |
![]() Japanese woman in a wedding kimono |
![]() Lady Forrest from Australia, 1876 |
![]() Taiwanese couple dressed Western-style for keepsake photos in the park, 1989 |
![]() Patricia Nixon Cox with her father Richard Nixon, 1971 |
![]() Bride from Georgia |
![]() Wedding dresses and other Asian couture in London |
![]() Hutsul wedding dress |
![]() Traditional Finnish farmer wedding dress in Jomala |
![]() Wedding dress in 1350s from "The Marriage" by Nicolo da Bologna |
![]() Traditional Kazakh wedding dress |
![]() Opulent wedding dress of Soraya Esfandiary, second wife of Mohammad Reza Pahlavi |
![]() A bride in 1968, wearing a dress reflecting the styles of the time |
![]() Bengali bride |
![]() A Swedish bridal crown of the most formal type and four brides who wore it (1938-1978) |
A wedding is the ceremony in which two people are united in marriage or a similar institution. Wedding traditions and customs vary greatly between cultures, ethnic groups, religions, countries, and social classes. Most wedding ceremonies involve an exchange of wedding vows by the couple, presentation of a gift (offering, ring(s), symbolic item, flowers, money), and a public proclamation of marriage by an authority figure or leader. Special wedding garments are often worn, and the ceremony is followed by a wedding reception. Music, poetry, prayers or readings from Scripture or literature also may be incorporated into the ceremony.
A number of cultures have adopted the traditional Western custom of the white wedding, in which a bride wears a white dress and veil. This tradition was popularized through the wedding of Queen Victoria. Some say Victoria's choice of a white gown may have simply been a sign of extravagance, but may have also been influenced by the values she held which emphasized sexual purity. Within the modern 'white wedding' tradition, a white dress and veil are unusual choices for a woman's second or subsequent wedding. The notion that a white gown might symbolize sexual purity has been long abandoned, and is criticized by etiquette writers like Judith Martin as distasteful.
The use of a wedding ring of some kind has long been part of religious weddings in Europe and Americas, but the origins of the tradition are unclear. Historians like Vicky Howard, point out that belief in the "ancient" quality of the practice are most likely a modern invention. "Double ring" ceremonies are also a modern practice, a groom's wedding band not appearing in the United States until the early 20th Century.
The
wedding is often followed by a reception in which the rituals may
include toasting the newlyweds, their first dance as spouses,
and the cutting a wedding cake.
Music played at Western weddings includes a processional song for walking down the aisle (ex: wedding march) and reception dance music includes:
At traditional Jewish weddings, a solemn, wordless tune is sung as the groom and then bride walk down the aisles.
The Wedding procedure starts with the groom's side sending a representative who requests the marriage between the parties. Then an appointment is given and a verdict on the marriage is given. Before the wedding the Dowry is given as agreed. On the wedding day the groom and three or four "bestmen" ( ሚዜ) go to the wife's house. At the house the wife's family and friends ceremonially block the entrance to the house. The associates must sing strongly and force their way into the house. The first bestman holds perfume and sprays everywhere inside the house.
In Nigeria, in west Africa, a husband never uses his wife’s name. Only relatives and the women's own children are allowed to use the name her father gave her and it is only unmarried girls who may be called by name. So to learn a married woman’s name, one has to ask her husband the name of her father, and use that. When a couple are about to get married in this community people sing to inform that the bride is bound and is brought to the young man. Singing and dancing are two very important fragments in the Nigerian weddings and they are always combined with a big feast. The bride is kept in a special hut where she stays till he is let inside.
Pygmy
engagements were not long and usually formalized by an exchange of
visits between the families concerned. The groom to be would bring
a gift of game or maybe a few arrows to his new in-laws, take his
bride home to live in his band and with his new parents. His only
obligation is to find among his relatives a girl willing to marry
a brother or male cousin of his wife. If he feels he can feed more
than one wife, he may have additional wives.
Although
Christian weddings in the Arab
World bear similarities to Western weddings, Muslim
weddings in the Arab countries are influenced by Muslim
traditions. Muslim weddings start with a Sheikh
and Al-kitaab (book) for the bride
and groom. A wedding is not Islamically valid
unless both bride and groom are willing, and the groom is often encouraged
to visit her before the wedding (as advised in many aḥadīth
of the Islamic prophet Muhammad).
However, these visits must be chaperoned to ensure purity of action
between the two. Men and women in wedding ceremonies and receptions
are segregated, with areas for men and for women.
Bengali
wedding refers to both Muslim and Hindu weddings
in Bangladesh and West
Bengal. Although Muslim and Hindu marriages have their distinctive
religious rituals, there are many common cultural rituals in marriages
across religion among Bengali people.
Traditional Chinese marriage is a ceremonial ritual within Chinese societies that involve a marriage established by pre-arrangement between families. Within Chinese culture, romantic love was allowed, and monogamy was the norm for most ordinary citizens. A band of musicians with gongs and flute-like instruments accompanies the bride parade to groom's home. Similar music is also played at the wedding banquet. Depending on the region that the bride hails from, Chinese weddings will have different traditions such as Tea Ceremony or the use of a wedding emcee. Also in modern times, Chinese couples will often go to photo studios to take "glamour shots" posing in multiple gowns and various backgrounds.
Most
Cantonese wedding rituals follow the main Chinese wedding traditions,
although some rituals are particular to the Cantonese
people. In a Cantonese wedding the bride price is based on the
groom's economic status. The idea of "selling the daughter"
or bride isn't a phrase that is used often therefore the price of
the bride isn't too demanding. Most of the time the bride price is
in the form of gold jewelry, fine fabric, or money, even a roast pig
which symbolizes the bride to be a virgin. Wedding presents are given
by the elderly couples or couples that are older than the newlyweds
and tea is served by the younger family members.
The
Western custom of a bride wearing
a white wedding dress, came to symbolize
purity in the Victorian era, not virginity. Within the "white
wedding" tradition, a white dress and veil is not considered
appropriate in the second or subsequent wedding of a widow or divorcee.
The specific conventions of Western weddings, largely from a Protestant
and Catholic viewpoint, are discussed at
"White wedding."
A
wedding is often followed or accompanied by a wedding reception, which
in some areas may be known as the 'Wedding Breakfast', at which an
elaborate wedding cake is served. Western
traditions include toasting the couple,
the newlyweds having the first dance,
and cutting the cake. A bride may throw her bouquet
to the assembled group of all unmarried women in attendance, with
folklore suggesting the person who catches it will be the next to
wed. A fairly recent equivalent has the groom throwing the bride's
garter to the assembled unmarried
men; the man who catches it is supposedly the next to wed.
The
Wedding Breakfast is one occasion where every member of the family,
who has had at least some role in the wedding, is present. It is also
important being the first time the newly married Bride and Groom share
their first meal together as a lawfully wedded couple. The word Breakfast
comes from a more ancient tradition of fasting before the wedding
ceremony, the Wedding Breakfast is therefore 'breaking that fast'.
The modern Wedding Breakfast includes the service of food to guests
that can range from traditional roasts, buffets, or regional treats
such as in the case of a London Wedding in the 'East End'.
A
modern tradition is for brides to wear or carry "something old,
something new, something borrowed, something blue" during the
service. It is considered good luck to do so. Often the bride attempts
to have one item that meets all of these qualifications, such as a
borrowed blue handkerchief which is "new to her" but loaned
by her grandmother (thus making it old). Another addition to this
custom is to wear a coin in one's shoe to bring prosperity.
The full text of the verse is:
In smaller French towns, the groom may meet his fiancée at her home on the day of the wedding and escort her to the chapel where the ceremony is being held. As the couple proceeds to the chapel, children will stretch long white ribbons across the road which the bride will cut as she passes.
At the chapel, the bride and groom are seated on two red velvet chairs underneath a silk canopy called a carre. Laurel leaves may be scattered across their paths when they exit the chapel. Sometimes small coins are also tossed for the children to gather.
At
the reception, the couple customarily uses a toasting cup called a
Coupe de Mariage. The origin of giving this toast began in
France, when a small piece of toast was literally dropped into the
couple's wine to ensure a healthy life. The couple would lift their
glass to "a toast", as is common in Western culture today.
Some
couples choose to serve a croquembouche
instead of a wedding cake. This dessert is a pyramid of crème-filled
pastry puffs, drizzled with a caramel glaze.
At a more boisterous wedding, tradition involves continuing the celebration until very late at night. After the reception, those invited to the wedding will gather outside the newlyweds' window and bang pots and pans. They are then invited into the house for some more drinks in the couple's honor, after which the couple is finally allowed to be alone for their first night together as husband and wife. This practice spread throughout France as a way to celebrate special occasions. Decorative replicas of these special sabres can be purchased from artisans in Lyon, France (the French capital of cutlery).
If the couple is also having a religious ceremony, the civil ceremony acts as a private family wedding. The mayor of the town where the wedding is taking place usually performs the civil ceremony. Once the civil ceremony is complete, the couple will receive a livret de famille, a booklet where a copy of the marriage certificate is recorded. This is an official document and, should the couple have children, each child's birth certificate will be recorded in the livret de famille too. The civil marriage ceremony in France is free of charge.
Two
or three days before the wedding, the couple organizes a celebration
called Krevati (Greek for bed) in their
new home. In Krevati, friends and relatives of the couple put money
and young children on the couple's new bed for prosperity and fertility
in their life. After the custom, they usually have a party with food
and music.
On the day of the wedding, usually Saturday, but also Friday or Sunday, the groom cannot see the bride until the wedding ceremony. The groom usually arrives first in church and waits for bride, who usually arrives late. After they exchange flower bouquets, they have the wedding ceremony, where the best man puts the wedding rings and crowns on the couple. The couple drink red wine from the same glass (between one and three sips, depending on the tradition). This is not "communion" in the formal religious sense, but about sharing the cup of life. At the end of the wedding ceremony, as the newly wedded pair leave the church, the guests throw rice and flowers for fertility and felicity. Special guests, such as close friends and family receive sugar-coated almonds (traditionally an odd number, usually seven but sometimes five) as a gift from the couple. Most Greek ceremonies are Orthodox.
After
the ceremony, usually the couple hold a great wedding party in some
place with plenty of food, drinks, music and dance, usually until
next morning. The wedding party starts with the invited people waiting
for the couple, who usually come after some time. They start the party
dancing blues and eating a piece of their wedding cake. In some point
of the party, they also dance the traditional zeibekiko
(groom) and çiftetelli (bride).
In
many places of Greece, where they hold a more
traditional wedding, they usually play only traditional
music and eat local food. For example
in the region of Cyclades, they eat the traditional
pasteli
(solid honey with sesame) and in the region of Crete
they cook rice with goat. In most traditional weddings, they bake
whole animals like pigs, goats or sheep just like the Greek Easter
celebration. Before the church ceremony, especially in smaller areas,
usually friends and relatives of the bride and the groom, accompanies
them separately to the church playing traditional instruments, according
to the region.
A
typical Greek wedding will usually have more than 100 invited people
(but usually 250-500) who are friends, siblings, grandparents, uncles,
aunts, first or second cousins, neighbors and colleagues. It is common
to have guests whom the couple has never met before. This is because
the people who will be invited are usually determined by the parents
of the couple and not by the couple themselves. Traditionally, the
whole village would have attended the wedding, so very often the parents
invite friends of theirs and their children, to the weddings of their
own children.
There are many other traditions which are local to their regional areas. One famous tradition is the pinning of money on the bride's dress. This custom originated in one part of Greece, where it is a substitute for wedding presents, however it has become more widespread recently.
In some parts of Italy, a party, known as a Serenade, is thrown outside of the bride's home by the groom. His family and friends come and wait for the bride, entertaining themselves until she appears. The groom then sings to his bride to further seduce her. Once his song is sung, the party ends.
The
day of the wedding, the groomsmen
try their hardest to make the groom as uncomfortable as possible by
saying things like "Maybe she forgot where the church is".
It
is also traditional for the grooms family to give a dowry
to the bride and to provide the engagement
ring. The bride's family is then responsible for receiving the
guests of the wedding in their home for a reception afterward.
The
color green is very important in the Italian wedding. In Italy, the
tradition of something blue is replaced with something green. This
color brings good luck to the married couple. The veil and bridesmaids
also were important in an Italian wedding. The tradition began in
Ancient Rome when the veil was used to
hide the bride from any spirits that would corrupt her and the bridesmaids
were to wear similar outfits so that the evil spirits were further
confused.
An old Roman custom was that brides threw nuts at rejected suitors as they left the ceremony.
After dessert, more dancing commences, gifts are given, and the guests eventually begin to leave. In Southern Italy, as the guests leave, they hand envelopes of money to the bride and groom, who return the gift with a wedding favor, a small token of appreciation.
In
Polish weddings the celebrations may continue
for two or three days. In the past, the engagement ceremony was organized
by the future groom as a formal family gathering, during which he
asked his chosen lady to marry him. In the recent years this custom
has changed and today an engagement is much more personal and intimate.
An elegant dinner party afterward is still a nice way to inform the
closest family members about the couples' decision to get married.
In
some regions of Poland the tradition to invite the wedding guests
in person is still upheld. Many young couples, accompanied by the
parents, visit their family and friends to hand them the wedding invitations
personally.
According
to the old tradition a groom arrives with his parents at the house
of a bride just before the wedding ceremony. At that time both parents
and parents-in-law give a young couple their blessing. The couple
enter the church together and walks up to the altar followed by two
witnesses and the parents. In Poland it is quite unusual for the bride
to be walked down the aisle or to have bridesmaids and groomsmen in
a wedding. The couple is assisted by two witnesses, a man (usually
grooms' side) and a woman (usually brides' side) who are either family
members or close friends.
The
Polish bride traditionally wears a white dress and a veil. The groom,
on the other hand usually wears a fitted suit with a bow tie and a
boutonnière that matches the brides'
bouquet. During the ceremony wedding rings are exchanged and both
the husband and wife wear them on their right hand. Right after the
ceremony the closest family and all the guest form a line in the front
of the church to congratulate the newlyweds and wish them love and
happiness. As soon as the married couple leave the church they get
showered with rice for luck or guests drop coins at their feet for
them to pick up. This is done to ensure a good and prosperous future
for the newlyweds.
Once
all the guests have showered the couple with kisses, hugs and flowers
everyone heads to the reception. It is a custom in Poland to prepare
"passing gates" on the way to the reception for the newlyweds
who, in order to pass, have to give the "gate keepers" some
vodka. This is a misinterpretation of an earlier tradition, where
the "passing gates" were built if the bride was an orphan
and money collected by "gate keepers" from the guests was
handed over to the bride as her dowry (being an orphan usually implied
poverty).
The
married couple is welcomed at the reception place by the parents with
bread and salt. The bread symbolizes the prosperity, salt stands for
hardship of life, the parents wish the young couple that they never
go hungry and learn how to deal with every day hardships together.
The wedding party lasts (and the bride and groom remain) until the
last guest leaves, usually until morning.
In Poland, movements like Human Liberties Crusade or Wedding of the Weddings promote non-alcoholic wedding celebrations.
Lăutari
are musicians performing traditional songs. The music of the lăutari
establishes the structure of the elaborate Romanian
peasant weddings. The lăutari also function as guides through the
wedding rituals and moderate any conflicts that may arise during what
can be a long, alcohol-fueled party. Over a period of nearly 48 hours,
this can be very physically strenuous.
Following custom almost certainly dating back at least to the Middle Ages, most lăutari spend the fees from these wedding ceremonies on extended banquets for their friends and families over the days immediately following the wedding.
Scotland is a popular place for young English couples to get married since, in Scotland, parents' permission is not required if both the bride and groom are old enough to legally be married (16). In England it was the case that if either was 16 or 17 then the permission of parents had to be sought. Thus Scotland, and especially the blacksmith's at Gretna Green, became a very popular place for couples to elope to, especially those under 18 and usually living in England. Gretna Green now hosts hundreds of weddings a year and is Scotland's third most popular tourist attraction.
Customs:
Handfasting
is an ancient Celtic wedding ritual in which
the bride's and groom's hands are tied together — hence the phrase
"tying the knot". "Handfasting" is favored by
practitioners of Celtic-based religions and spiritual traditions,
such as Wicca and Druidism.
The
groom usually wears the Barong Tagalog
during the wedding, along with the male attendants, though nowadays
the wealthy opt to don Western attire such as a tuxedo. Weddings held
within the same year by two siblings, usually sisters, called Sukob
are frowned upon as it is regarded as bad luck. Some hold it that
the wedding rings dropping to the ground is a portent of bad luck
(this is usually said to the ring bearer to ensure that the child
is careful in handling the rings). Money, in the form of paper bills,
is sometimes taped or pinned to the groom and bride's dress during
their first dance.
Indian
weddings continue for several days. Due to the diversity of Indian
culture, the wedding style, ceremony and rituals may vary greatly
from amongst various states, regions, religions and castes. While
the Christians of India usually
follow a more or less Western wedding ceremony, the Indian Hindus,
Muslims, Jains and Sikhs
follow traditions quite different from the West. It is quite common
that during the traditional wedding days, there would be a tilak
ceremony (where the groom is anointed on his forehead), a ceremony
for adorning the bride's hand and feet with henna
(called mehendi) accompanied by Ladies' Sangeet
(music and dance), and many other pre-wedding ceremonies. Another
important ceremony is the "Haldi" program where the bride
and the groom are anointed with turmeric paste. All the close relatives
make sure that they have anointed the couple with turmeric.On the
day (i.e. late evening) of the wedding proper, the Bridegroom,
his friends and relatives come singing and dancing to the wedding
site in a procession called baraat,
and then the religious rituals take place to solemnize the wedding
according to the religion of the couple. While the groom may wear
traditional Sherwani or dhoti
or Western suit, his face is usually veiled with a mini-curtain of
flowers called sehra. The bride (Hindu
or Muslim) always wears red clothes, never white because white symbolizes
widowhood in Indian culture. In Southern and Eastern states the bride
usually wears a red Sari, but in northern
and central states the preferred garment is a decorated skirt-blouse
and veil called lehenga.
After the solemnization of marriage, the bride departs with her husband.
This is a very sad event for the bride's relatives because traditionally
she is supposed to permanently "break-off" her relations
with her blood relatives to join
her husband's family. The wedding may be followed by a "reception"
by the groom's parents at the groom's place. While gifts and money
to the couple are commonly given, the traditional dowry from
the bride's parents to the couple is now officially forbidden by law.
Japanese wedding customs fall into two categories: traditional Shinto ceremonies, and modern Western-style ceremonies. In either case, the couple must first be legally married by filing for marriage at their local government office, and the official documentation must be produced in order for the ceremony to be held. Before ever getting married there are two types of mate selection that may occur with the couple: (1) miai, or an arranged marriage and (2) ren ai, or a love match. The Japanese bride-to-be may be painted pure white from head to toe, visibly declaring her maiden status to the gods. Two choices of headgear exist. One, the watabōshi, is a white hood; the other, called the tsunokakushi, serves to hide the bride's 'horns of jealousy.' It also symbolizes the bride's intention to become a gentle and obedient wife.
Traditional Japanese wedding customs (shinzen shiki) involve an elaborate ceremony held at a Shinto shrine. Japanese weddings are being increasingly extravagant with all the elaborate details placed into thought. However, in some cases, younger generations choose to abandon the formal ways by having a "no host party" for a wedding. In this situation, the guests include mainly of the couple's friends who pay an attendance fee.
In
recent years, the "Western Style Wedding" (influenced by
Christian weddings) has become the choice of most couples in Japan.
An industry has sprung up, dedicated to providing couples with a ceremony
modeled after church rituals. Japanese western style weddings are
generally held in a chapel, either in a simple or elaborate ceremony,
often at a dedicated wedding chapel
within a hotel.
Before
the ceremony, there is a rehearsal. Often during this rehearsal, the
bride's mother lowers the veil for her daughter, signifying the last
act that a mother can do for her daughter, before "giving her
away". The father of the bride, much like in Western ceremonies,
walks the bride down the aisle to her awaiting groom.
After
the rehearsal comes the procession. The wedding celebrant will often
wear a wedding cross, or cana, a cross with two interlocking wedding
rings attached, which symbolize a couple's commitment to sharing a
life together in the bonds of holy matrimony. The wedding celebrant
gives a brief welcome and an introductory speech before announcing
the bride's entrance. The procession ends with the groom bowing to
the bride's father. The father bows in return.
The service then starts. The service is given either in Japanese, English or quite often, a mix of both. It follows Protestant ceremony, relaxed and not overtly religious. Typically part of 1 Corinthians 13 is read from the Bible. After the reading, there is a prayer and a short message, explaining the sanctity of the wedding vows (seiyaku). The bride and groom share their vows and exchange rings. The chapel register is signed and the new couple is announced. This is often followed by the traditional wedding kiss. The service can conclude with another hymn and a benediction.
With
the two types of ceremonies, Shinto and Western, available it was
bound for the two to be combined into what is called a contemporary
Japanese wedding. Contemporary Japanese weddings are celebrated in
many ways. On the beginning of the wedding day, the participants are
to get ready at the parlor's beauty shop. The responsibility of the
beauty shop is to dress the bride, the groom, and the other participants
in the formal Japanese attire. Dressing the bride is an important
task because the bride is to change into several outfits throughout
her wedding day. Due to the complexity of the design, dressing a bride
can be difficult and time consuming and for this reason the bride
must be the first person to arrive two hours prior to the wedding
ceremony. The bride's attire consists of an extravagant kimono, heavy
make-up, a wig, and a head covering. An hour prior to the wedding
ceremony, the guests and the groom should start to arrive.
When
everyone is dressed in their formal attire, the bride and the groom
are to separate from each other and meet their close relatives in
a waiting room. The relatives present will appear in the family photo
and will also attend the religious ceremony. During this gathering,
the kaizoe (assistant) will inform the participants of what will take
place and what they should do during the day since they are not familiar
with the ceremony.
When
all is understood, the relatives and participants are brought to the
photo studio where the professional photographs are to be taken. Taking
the photographs of the bride, the groom, and their relatives is considered
to be the central part of the wedding day. The photographs of the
couple and their family are designed to represent the couple's prospective
future together.
After
the lengthy photo session, the bride, the groom, and others are brought
to the Shinto shrine. Nowadays, the Shinto shrine may be conveniently
located inside a hotel where all the activities will take place. A
Shinto priest conducts the ceremony. In the ceremony, the bride and
the groom are purified. However, the ceremony's important event occurs
when the bride and the groom exchange nuptial cups of sake
also known as san-san-ku-do. With the addition of Western tradition,
the exchange of rings and weddings vows also take place. Those guests
who did not attend the religious ceremony are able to view the ceremony
on video screens located in the lobby.
Like
Western-style traditions, a reception takes place right after the
wedding ceremony. The guests of the reception include family members,
friends, and colleagues. Due to the wedding industry's attempt to
maximize time and space, the reception will last exactly two hours.
The reception does not include any random activities, but follows
a strict order of events. The reception includes dramatic entrances
by the bride and the groom with special effects, speeches, and other
performances.
Throughout
the reception, the bride shall receive the guests' utmost attention
because she changes two to three times for the dramatic entrances.
With all the dramatic entrances, the groom will join the bride. For
example, the first entrance includes the bride, the groom, and the
nakodo couple. Nakodo means a "matchmaker"
or a "go-between", which is usually referred to the husband.
The nakodo couple plays such an important role that their names
appear on the announcement of the wedding. The purpose of the nakodo
is to symbolize a stable marriage. As the two couples appear a special
effect of a cloud of white smoke will appear to surround them. Simultaneously,
the hall lights are dimmed and the stage lighting will turn to the
color of rose-pink; this astonishes the guests. Pictures are to be
taken during the dramatic entrances of the bride and the groom. After
the photographs have been taken, they will be led back to their table.
At
this point the Master of Ceremonies
will congratulate the newlyweds and their family. He/she will then
introduce the nakodo, who will start the opening speeches and
more speeches will follow. Being that the reception is highly structured
the speakers will have the idea of being formal and concise in mind.
With all the speeches finished, the bride and the groom will perform
the Western-style traditions, which include the following: (1) the
cake cutting ceremony and (2) the newlyweds' first dance as husband
and wife.
The next part of the reception is the toast, or kanpai, which simplifies the mood of the reception where the guests can start to relax, eat, and drink. What follows the toast are the short congratulatory speeches made by relatives, friends, and colleagues. During this time, the bride has gone to change into her first costume and continues throughout the reception. However, the groom will also have a chance to change into his costume, which is the Western tuxedo. By the end of the night, both the bride and the groom have changed from their traditional Japanese attire to their Western-style attire.
After
their last change of costumes, the newlyweds will perform the candle
service. Both will have a long, unlit candle, which will be lit from
the table where their parents are seated. Next, the couple will walk
around the room in a circle and light the candles placed on their
guests' table. Once all the candles are lit, the newlyweds will return
to their table where they will light what is called the Memorial Candle.
By the time the candle service is done the two hours restriction will soon expire. The remaining few minutes includes short speeches, songs, dances, etc. As the reception ends a flower presentation ceremony will take place, which is where the newlyweds will present their parents with a gift of flowers to display appreciation for their parents raising them to the people they are today. At this point, the reception has ended with quick flashes and farewells.
A
Malay wedding ceremony spreads
over two days, beginning with the akad nikah ceremony on the
first day. The groom signs the marriage contract and agrees to provide
the bride with a mas kahwin (dowry). After that, their hands
are dyed with henna during the berinai besar ceremony. The bride's
hair is also trimmed or her eyebrows shaped by a beautician known
as the mak andam. One the second day, the bride is with her
family and friends with musicians and bunga manggar or palm blossom
carriers at the bride's house. At the house they are greeted with
sprinkling of yellow rice and scented water.
Most
weddings in the United States follow
a similar pattern to the Italian wedding. Customs and traditions vary,
but common components are listed below.
The purpose of inviting guests is to have them witness a couple's marriage ceremony and vows and to share in their joy and celebration. Gifts for the wedding couple are optional, although most guests attempt to give at least a token gift of their best wishes. Some couples and families feel, contrary to proper etiquette, that in return for the expense they put into entertaining and feeding their guests, the guests should pay them with similarly expensive gifts or cash.
The
couple often registers for gifts at
a store well in advance of their wedding. This allows them to create
a list of household items, usually including china, silverware and
crystalware, linens or other fabrics, pots and pans, etc. Registries
are intended to aid guests in selecting gifts the newlyweds truly
want, and the service is sufficiently profitable that most retailers,
from luxury shops to discount stores, offer the opportunity. Registry
information should, according to etiquette, be provided only to guests
upon direct request, and never included in the invitation. Some couples
additionally or instead register with services that enable money gifts
intended to fund items such as a honeymoon,
home purchase or college fund. Some find bridal registries inappropriate
as they contravene traditional notions behind gifts, such as that
all gifts are optional and delightful surprises personally chosen
by the giver, and that registries lead to a type of price-based competition,
as the couple knows the cost of each gift. Traditionally, weddings
were considered a personal event and inviting people to the wedding
who are not known to at least one member of the couple well enough
to be able to choose an appropriate gift was considered inappropriate,
and registries should therefore be unnecessary. Whether considered
appropriate or not, others believe that weddings are opportunities
to extract funds or specific gifts from as many people as possible,
and that even an invitation carries an expectation of monetary reward
rather than merely congratulations.
Letters of thanks for any gift are traditionally sent promptly after the gift's receipt. Tradition allows wedding gifts to be sent up to a year after the wedding date. Thanks should be sent as soon as possible, preferably within two weeks.
Jumping
the broom developed out West African Asante
custom. The broom in Ashanti and other Akan
cultures also held spiritual value and symbolized sweeping away past
wrongs or warding off evil spirits. Brooms were waved over the heads
of marrying couples to ward off spirits. The couple would often but
not always jump over the broom at the end of the ceremony.
The
custom took on additional significance in the context of slavery
in the United States. Slaves had no right to legal marriage; slaveholders
considered slaves property and feared that legal marriage and family
bonds had the potential to lead to organization and revolt. Marriage
rituals, however, were important events to the Africans, who came
in many cases come from richly ceremonial African
cultures.
Taking
marriage vows in the presence of a witness
and then leaping over the handle of a broom
became the common practice to create a recognized union. Brooms are
also symbols of the hearth, the center of the
new family being created. Jumping the broom has become a practice
in many modern weddings between African
Americans.
There
are also traditions of broom jumping in Europe, in the Wicca and Celtic
communities especially. They are probably unconnected with the African
practice.
A
Pakistani wedding typically consist of four
ceremonies on four separate days. It may consist of 3 days if the
first function called "Mehndi" is
done in a combined manner by both the bride and groom's family.
The
first function is Mehndi in which the families get together and celebrate
the upcoming wedding function. On this day, it is customary to wear
either green, yellow, orange, or other vibrant colors. The bride-to-be
gets her hands painted with henna, and songs and dances go on throughout
the night. The next day is "baraat" which is hosted by the
bride's family. This event is usually held in a reception hall, and
the groom comes over with his family and friends; a large feast is
given. The bride's friends and relatives are also present, and the
Baraat event can be considered the 'main' wedding event as it is the
largest one out of all the events. Then there is the holy ceremony
of "Nikah" which is performed by a religious imam,
after which bride and groom are declared as husband and wife.
Next
day there is a function of "Walima"
in which the groom's family is the host and the bride's family come
over for a big feast. On her wedding day, the bride-to-be can wear
any color she wants, but vibrant colors and lots of traditional gold
jewelry are typically worn. It is customary for the bride to wear
traditional clothes such as a lahnga, shalwar kameez,
or sari. These weddings are also typical of the Muslim
community in India.
Persian
wedding tradition, despite its local and regional variations, like
many other rituals in Persia
goes back to the ancient Zoroastrian tradition.
Though the concepts and theory of the marriage have changed drastically
by Islamic traditions,
the actual ceremonies have remained more or less the same as they
were originally in the ancient Zoroastrian culture.
A
traditional Russian wedding lasts for at least
two days and some weddings last as long as a week. Throughout the
celebration there is dancing, singing, long toasts, and food and drinks.
The best man and maid of honor are called witnesses, "svideteli"
in Russian. The ceremony and the ring exchange takes place on the
first day of the wedding.
Throughout the years, Russian weddings have adopted many western customs, including bridesmaids and flower girls. During the wedding feast any of the guests can start chanting "Gor'ko" ("bitter") which usually is immediately supported by the rest of the guests. In this case bride and groom should kiss each other and the kiss should last for as long as the chanting continues.
Most religions recognize a life-long union with established ceremonies and rituals. Some religions permit polygamous marriages or same-sex marriages.
Many
Christian faiths emphasize the raising of children as a priority in
a marriage. In Judaism, marriage is so important
that remaining unmarried is deemed unnatural.[citation
needed] Islam also recommends marriage highly; among
other things, it helps in the pursuit of spiritual perfection.[citation
needed] The Bahá'í Faith
sees marriage as a foundation of
the structure of society, and considers it both a physical and spiritual
bond that endures into the afterlife. Hinduism
sees marriage as a sacred duty that entails both religious and social
obligations.[citation
needed] By contrast, Buddhism
does not encourage or discourage marriage, although it does teach
how one might live a happily married life and emphasizes that marital
vows are not to be taken lightly[citation
needed] (see separate
article for details).
Different
religions have different beliefs as regards the breakup of marriage
(see divorce). For example, the Roman Catholic
Church believes that marriage is a sacrament
and a valid marriage between two baptized
persons cannot be broken by any other means than death. This means
that civil divorcés cannot remarry in a Catholic marriage while their
spouse is alive. In the area of nullity,
religions and the state often apply different rules. A couple, for
example, may begin the process to have their marriage annulled by
the Catholic Church only after they are no longer married in the eyes
of the civil authority.
Most Christian churches give some form of blessing to a marriage; the wedding ceremony typically includes some sort of pledge by the community to support the couple's relationship. A church wedding is a ceremony presided over by a Christian priest or pastor. Ceremonies are based on reference to God, and are frequently embodied into other church ceremonies such as Mass.
Customs may vary widely between denominations. In the Roman Catholic Church "Holy Matrimony" is considered to be one of the seven sacraments, in this case one that the spouses bestow upon each other in front of a priest and members of the community as witnesses. As all sacraments, it is seen as having been instituted by Jesus himself (see Gospel of Matthew 19:1-2, Catechism of the Catholic Church §1614-1615). In the Eastern Orthodox church, it is one of the Mysteries, and is seen as an ordination and a martyrdom.
Kerala
is the homeland of Syrian Malabar
Nasrani (Mar Thoma Christians or St. Thomas Christians). It is
believed that they were converted by Thomas
the Apostle, the disciple of Jesus, in the 1st century. Their
wedding customs and traditions include several Jewish elements and
Indian customs. The ceremony is divided
into two parts. In part I, the officiating minister receives the wedding
ring from the groom, blesses it and puts it on the ring finger on
the right hand of the bride. This is a very old custom that is still
followed. In Part II, the bride and groom join hands, and a Bible
portion is read. Then they are crowned as the head of a new family.
The first gift to his wife is a necklace with a golden pendant called
Minnu. The groom ties it around the neck of the bride. She
is also given a saree known as Manthrakodi.
After the ceremony at the church there is the reception that will be followed by a ceremony called kachakoduppu. In the presence of immediate relatives only, at the house of the groom, the groom gives a kacha (saree) to his mother-in-law. From that time they address one another as mother and son.
A Quaker wedding ceremony in a Friends meeting is similar to any other meeting for worship, and therefore often very different from the experience expected by non-Friends.
Hindu ceremonies are conducted totally or at least partially in Sanskrit, the language of the Hindu scriptures. The wedding celebrations may last for several days (see the previous sub-section on Indian customs) and they can be extremely diverse, depending upon the region, denomination and caste. On the night of wedding proper, the bride and the bridegroom garland each other (jaymaala) in front of the guests. Most guests witness only this short ceremony and then socialize, have dinner and leave. The religious part comes hours later, witnessed by close friends and relatives. A Brahmin (Hindu priest) arranges a sacred yajna (fire-sacrifice), and the sacred fire (Agni) is considered the prime witness (sākshī) of the marriage. He chants mantras from the Vedas and subsidiary texts while the couple are seated before the fire. The most important step is saptapadi or saat phere, wherein the bride and the groom, hand-in-hand, encircle the sacred fire seven times, each circle representing a matrimonial vow. The Hindu Marriage Act 1955 of India considers this step to be necessary and sufficient for the Hindu wedding to be complete. Then the groom marks the bride's forehead with vermilion (sindoor) and puts a gold necklace (mangalsutra) around her neck. Several other rituals may precede or follow these afore-mentioned rites. Then the bride formally departs from her blood-relatives to join the groom's family.
A traditional Jewish wedding usually follows this format:
In more observant communities, the couple will celebrate for seven more days, called the Sheva Brachot (seven blessings) during which the seven wedding blessings are recited at every large gathering during this time.
Within The Church of Jesus Christ of Latter-day Saints (also known as Mormons), the act of marriage is regarded as an eternal affair. As such, there are two kinds of marriages recognized by the Church, civil marriage and celestial marriage. Civil marriages are those legally contracted under local law and are dissolved upon the death of the participants, while celestial marriages, also known as sealings, bind the participants as husband and wife for all eternity if both are righteous.
Celestial marriages can only be performed by Priesthood authority within a Sealing Room in a dedicated temple. Only members of the LDS church who have a temple recommend may attend an LDS wedding. The wedding is often referred to as a sealing, in which husband and wife are sealed beyond death into the next life. Space is limited in sealing rooms so only family and close friends attend.
The sealing can be performed at the same approximate time as the civil marriage or for a couple civilly married for at least one year. In the latter case, if the couple already has children, they may also accompany the ceremony to be sealed to their parents. Children who are born to parents who have already been sealed need no such ceremony, as they have been "born in the covenant."
Many LDS couples will then hold wedding receptions or open houses after the wedding ceremony in another venue that is open to all family and friends. Some couples choose to recreate a more traditional wedding ceremony, or will simply perform some contemporary customs, such as throwing the bouquet, first dance, etc.
Below
are several types and styles of weddings. A wedding may include several
of these aspects.
A
civil wedding is a ceremony presided over by a local civil
authority, such as an elected or appointed
judge, Justice
of the Peace or the mayor of a locality.
Civil wedding ceremonies may use references to God or a deity
(in UK law), but generally no references to a particular religion
or denomination. They can be
either elaborate or simple. Many civil wedding ceremonies take place
in local town or city halls or courthouses in judges' chambers.
Eloping
is the act of getting married, often unexpectedly, without inviting
guests to the wedding. In some cases a small group of family and/or
friends may be present, while in others, the engaged couple may marry
without the consent and/or knowledge of parents or others. While the
couple may or may not be widely known to be engaged prior to the elopement,
the wedding itself is generally a surprise to those who are later
informed of its occurrence.
A same-sex or same-gender wedding is a ceremony in which two people of the same sex are married. This event may be legally documented as a marriage or another legally recognized partnership such as a civil union. Where such partnerships are not legally recognized, the wedding may be a religious or symbolic ceremony designed to provide an opportunity to make the same public declarations and celebration with friends and family that any other type of wedding may afford. These are often referred to as "commitment ceremonies."
Offiants
at same-sex weddings may be religiously ordained. Many religions and
branches of religions, including Quakers,
Unitarians, Ethical
Culture, Reform and Reconstructionist Jews,
the United Church of Christ,
the Episcopal Church[citation
needed], the Metropolitan
Community Church, and the Reformed
Catholic Church recognize and perform same-sex marriages, even
if the government of their geographic area may not.
A
white wedding is a term for a traditional formal or semi-formal
Western wedding. This term refers to the color of the wedding dress,
which became popular after Queen
Victoria wore a pure white gown when she married Prince
Albert, and many were quick to copy her choice. At the time, the
color white to many symbolized both extravagance and sexual purity,
and had become the color for use by girls of the royal court. Though
white no longer symbolizes the same ideas today, the color remains
the most popular choice for first time brides in the west.
Not
to be confused with an elopement, a destination wedding is
one in which a wedding is hosted, often in a vacation-like setting,
at a location to which most of the invited guests must travel and
often stay for several days. This could be a beach ceremony in the
tropics, a lavish event in a metropolitan resort, or a simple ceremony
at the home of a geographically distant friend or relative.
A
weekend wedding is a wedding in which couples and their guests
celebrate over the course of a weekend. Special activities, such as
spa treatments and golf tournaments, may be scheduled into the wedding
itinerary throughout the weekend. Lodging usually is at the same facility
as the wedding and couples often host a Sunday brunch for the weekend's
finale.
A
military wedding is a ceremony conducted in a military chapel
and may involve a Saber Arch. In most military
weddings the groom will wear (and occasionally the bride if both individuals
are in the Armed Services), a military
dress uniform in lieu of civilian formal wear, although military
dress uniforms largely serve the same
purpose. Some retired military personnel who marry after their service
has ended may opt for a military wedding.
A double wedding is a single ceremony where two affianced couples rendezvous for two simultaneous or consecutive weddings. Typically, a fiancé with a sibling who is also engaged might plan a double wedding wherein both couples legally marry.
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Wedding ceremony at the Victory Monument in Minsk. |
Ethnic Hakka people in a wedding in East Timor, 2006. |
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Japanese bride and groom, wearing white and black kimonos respectively. |
A new bride tossing her flower bouquet over her shoulder. |
ORANGE COUNTY GLOSSARY OF WEDDING TERMS ...
Orange
County is a county in Southern California, United States. Its county seat
is Santa Ana. According to the 2000 Census, its population was 2,846,289,
making it the second most populous county in the state of California,
and the fifth most populous in the United States. The state of California
estimates its population as of 2007 to be 3,098,121 people, dropping its
rank to third, behind San Diego County. Thirty-four incorporated cities
are located in Orange County; the newest is Aliso Viejo.
Unlike many other large centers of population in the United States, Orange
County uses its county name as its source of identification whereas other
places in the country are identified by the large city that is closest
to them. This is because there is no defined center to Orange County like
there is in other areas which have one distinct large city. Five Orange
County cities have populations exceeding 170,000 while no cities in the
county have populations surpassing 360,000. Seven of these cities are
among the 200 largest cities in the United States.
Orange County is also famous as a tourist destination, as the county is
home to such attractions as Disneyland and Knott's Berry Farm, as well
as sandy beaches for swimming and surfing, yacht harbors for sailing and
pleasure boating, and extensive area devoted to parks and open space for
golf, tennis, hiking, kayaking, cycling, skateboarding, and other outdoor
recreation. It is at the center of Southern California's Tech Coast, with
Irvine being the primary business hub.
The average price of a home in Orange County is $541,000. Orange County
is the home of a vast number of major industries and service organizations.
As an integral part of the second largest market in America, this highly
diversified region has become a Mecca for talented individuals in virtually
every field imaginable. Indeed the colorful pageant of human history continues
to unfold here; for perhaps in no other place on earth is there an environment
more conducive to innovative thinking, creativity and growth than this
exciting, sun bathed valley stretching between the mountains and the sea
in Orange County.
Orange County was Created March 11 1889, from part of Los Angeles County,
and, according to tradition, so named because of the flourishing orange
culture. Orange, however, was and is a commonplace name in the United
States, used originally in honor of the Prince of Orange, son-in-law of
King George II of England.
![]() |
Incorporated:
March 11, 1889 Legislative Districts: * Congressional: 38th-40th, 42nd & 43 * California Senate: 31st-33rd, 35th & 37 * California Assembly: 58th, 64th, 67th, 69th, 72nd & 74 County Seat: Santa Ana County Information: Robert E. Thomas Hall of Administration 10 Civic Center Plaza, 3rd Floor, Santa Ana 92701 Telephone: (714)834-2345 Fax: (714)834-3098 County Government Website: http://www.oc.ca.gov |
| City
of Aliso Viejo, 92653, 92656, 92698 City of Anaheim, 92801, 92802, 92803, 92804, 92805, 92806, 92807, 92808, 92809, 92812, 92814, 92815, 92816, 92817, 92825, 92850, 92899 City of Brea, 92821, 92822, 92823 City of Buena Park, 90620, 90621, 90622, 90623, 90624 City of Costa Mesa, 92626, 92627, 92628 City of Cypress, 90630 City of Dana Point, 92624, 92629 City of Fountain Valley, 92708, 92728 City of Fullerton, 92831, 92832, 92833, 92834, 92835, 92836, 92837, 92838 City of Garden Grove, 92840, 92841, 92842, 92843, 92844, 92845, 92846 City of Huntington Beach, 92605, 92615, 92646, 92647, 92648, 92649 City of Irvine, 92602, 92603, 92604, 92606, 92612, 92614, 92616, 92618, 92619, 92620, 92623, 92650, 92697, 92709, 92710 City of La Habra, 90631, 90632, 90633 City of La Palma, 90623 City of Laguna Beach, 92607, 92637, 92651, 92652, 92653, 92654, 92656, 92677, 92698 City of Laguna Hills, 92637, 92653, 92654, 92656 City of Laguna Niguel, 92607, 92677 |
City
of Laguna Woods, 92653, 92654 City of Lake Forest, 92609, 92630, 92610 City of Los Alamitos, 90720, 90721 City of Mission Viejo, 92675, 92690, 92691, 92692, 92694 City of Newport Beach, 92657, 92658, 92659, 92660, 92661, 92662, 92663 City of Orange, 92856, 92857, 92859, 92861, 92862, 92863, 92864, 92865, 92866, 92867, 92868, 92869 City of Placentia, 92870, 92871 City of Rancho Santa Margarita, 92688, 92679 City of San Clemente, 92672, 92673, 92674 City of San Juan Capistrano, 92675, 92690, 92691, 92692, 92693, 92694 City of Santa Ana, 92701, 92702, 92703, 92704, 92705, 92706, 92707, 92708, 92711, 92712, 92725, 92728, 92735, 92799 City of Seal Beach, 90740 City of Stanton, 90680 City of Tustin, 92780, 92781, 92782 City of Villa Park, 92861, 92867 City of Westminster, 92683, 92684, 92685 City of Yorba Linda, 92885, 92886, 92887 |
| Noteworthy
communities Some of the communities that exist within city limits
are listed below:
* Anaheim Hills, Anaheim * Balboa Island, Newport Beach * Corona
del Mar, Newport Beach * Crystal Cove / Pelican Hill, Newport Beach
* Capistrano Beach, Dana Point * El Modena, Orange * French Park,
Santa Ana * Floral Park, Santa Ana * Foothill Ranch, Lake Forest
* Monarch Beach, Dana Point * Nellie Gail, Laguna Hills * Northwood,
Irvine * Woodbridge, Irvine * Newport Coast, Newport Beach * Olive,
Orange * Portola Hills, Lake Forest * San Joaquin Hills, Laguna
Niguel * San Joaquin Hills, Newport Beach * Santa Ana Heights, Newport
Beach * Tustin Ranch, Tustin * Talega, San Clemente * West Garden
Grove, Garden Grove * Yorba Hills, Yorba Linda * Mesa Verde, Costa
Mesa Unincorporated communities These communities are outside of the city limits in unincorporated county territory: * Coto de Caza * El Modena * Ladera Ranch * Las Flores * Midway City * Orange Park Acres * Rossmoor * Silverado Canyon * Sunset Beach * Surfside * Trabuco Canyon * Tustin Foothills Adjacent counties to Orange County Are: * Los Angeles County, California - north, west * San Bernardino County, California - northeast * Riverside County, California - east * San Diego County, California - southeast |
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WEDDING
DRESSES ORANGE COUNTY, SOUTHERN CALIFORNIA
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